This volume provides an interpretative key to JonathanEdwards's theology developed from within his own doctrinal constructs. Strobeloffers a dogmatic exposition of Edwards's theology by unveiling the trinitarianarchitecture of his thought. Building upon this analysis, Strobel applies hisconstruct to reinterpret three key areas of redemption debated widely in thesecondary literature: spiritual knowledge, regeneration, and religiousaffection.In order to achieve this purpose, Strobel's approach istheological rather than philosophical, employing Edwards's self-confession as aReformed theologian to guide his analysis. In advancing a theological reading of Edwards, Strobel focuses on the systematic nature of Edward's theology, ordering it according to his doctrinal affirmations. This necessitates, as manyEdwards scholars now affirm, a primary focus on Edwards's trinitarian theology, where the Trinity serves as the keyontological principle which orders the whole of his doctrinal construction. Bygrounding the interpretive key in Edwards's understanding of the Trinity, Strobel's idiosyncratic exposition of his doctrine of the Trinity serves torecast Edwards's theology in a new ligh
