Many have stood in awe of the prophecy about the servant in Isaiah 52:13-53:12 either because of its innovation in ancient literature or because of the parallels between the servant and the portrayal of Jesus of Nazareth in the Gospels. However, since the arguments of Harry M. Orlinsky and R. N. Whybray were presented over thirty years ago, there has been little examination of the servant's possible resurrection in Isaiah 53:10-12. Even though their interpretations have been cited multiple times as disproving resurrection in this passage, participatory reference discourse analysis (a method that has been pioneered since their works were written) suggests otherwise.
