"The one who is coming after me is stronger than I am. I’m not worthy to carry his sandals. He will baptize you with the Holy Spirit and with fire."
Ministry of John the Baptist
3 In those days John the Baptist appeared in the desert of Judea announcing, 2 “ Change your hearts and lives! Here comes the kingdom of heaven! ” 3 He was the one of whom Isaiah the prophet spoke when he said:
4 John wore clothes made of camel’s hair, with a leather belt around his waist. He ate locusts and wild honey.
5 People from Jerusalem, throughout Judea, and all around the Jordan River came to him. 6 As they confessed their sins, he baptized them in the Jordan River. 7 Many Pharisees and Sadducees came to be baptized by John. He said to them, “ You children of snakes! Who warned you to escape from the angry judgment that is coming soon? 8 Produce fruit that shows you have changed your hearts and lives. 9 And don’t even think about saying to yourselves, Abraham is our father. I tell you that God is able to raise up Abraham’s children from these stones. 10 The ax is already at the root of the trees. Therefore, every tree that doesn’t produce good fruit will be chopped down and tossed into the fire. 11 I baptize with water those of you who have changed your hearts and lives. The one who is coming after me is stronger than I am. I’m not worthy to carry his sandals. He will baptize you with the Holy Spirit and with fire. 12 The shovel he uses to sift the wheat from the husks is in his hands. He will clean out his threshing area and bring the wheat into his barn. But he will burn the husks with a fire that can’t be put out. ”
A companion piece to "The Concept of Anxiety," this work continues Soren Kierkegaard's radical and comprehensive analysis of human nature in a spectrum of possibilities of existence. Present here is a remarkable combination of the insight of the poet and the contemplation of the philosopher.
In "The Sickness unto Death," Kierkegaard moves beyond anxiety on the mental-emotional level to the spiritual level, where--in contact with the eternal--anxiety becomes despair. Both anxiety and despair reflect the misrelation that arises in the self when the elements of the synthesis--the infinite and the finite--do not come into proper relation to each other. Despair is a deeper expression for anxiety and is a mark of the eternal, which is intended to penetrate temporal existence.