Therefore, brothers and sisters, you must be patient as you wait for the coming of the Lord.
7 Therefore, brothers and sisters, you must be patient as you wait for the coming of the Lord. Consider the farmer who waits patiently for the coming of rain in the fall and spring, looking forward to the precious fruit of the earth. 8 You also must wait patiently, strengthening your resolve, because the coming of the Lord is near. 9 Don’t complain about each other, brothers and sisters, so that you won’t be judged. Look! The judge is standing at the door!
10 Brothers and sisters, take the prophets who spoke in the name of the Lord as an example of patient resolve and steadfastness.
Throughout the modern period, history has been the dominant lens through which preachers have viewed the biblical text. The historical-critical method--with its emphasis on the context of a scriptural text's origins--has been the principal, or sole, tool with which preachers have approached the question of the text's meaning. Preachers have been in danger of losing the Bible as revelation and with that losing the rich varieties of God-centered meanings that our ancient forebears understood were the purpose of Scripture. They devised multiple 'lenses' through which the preacher was enabled to study Scripture, seeking to find there the Spirit's word to the congregation.
Paul Wilson draws on the practice of patristic and medieval exegesis to inform the contemporary preacher's encounter with Scripture. He begins by examining what earlier exegetes meant by the 'literal' meaning, which, at its core, centered on the theological message that the text was intended to convey about the gospel. He then demonstrates how a critical and informed understanding of the 'spiritual' meanings of the text, rather than importing meaning into the text as is often claimed, opens new possibilities for a faithful proclamation of the biblical witness.