"The one who is coming after me is stronger than I am. I’m not worthy to carry his sandals. He will baptize you with the Holy Spirit and with fire."
Ministry of John the Baptist
3 In those days John the Baptist appeared in the desert of Judea announcing, 2 “ Change your hearts and lives! Here comes the kingdom of heaven! ” 3 He was the one of whom Isaiah the prophet spoke when he said:
4 John wore clothes made of camel’s hair, with a leather belt around his waist. He ate locusts and wild honey.
5 People from Jerusalem, throughout Judea, and all around the Jordan River came to him. 6 As they confessed their sins, he baptized them in the Jordan River. 7 Many Pharisees and Sadducees came to be baptized by John. He said to them, “ You children of snakes! Who warned you to escape from the angry judgment that is coming soon? 8 Produce fruit that shows you have changed your hearts and lives. 9 And don’t even think about saying to yourselves, Abraham is our father. I tell you that God is able to raise up Abraham’s children from these stones. 10 The ax is already at the root of the trees. Therefore, every tree that doesn’t produce good fruit will be chopped down and tossed into the fire. 11 I baptize with water those of you who have changed your hearts and lives. The one who is coming after me is stronger than I am. I’m not worthy to carry his sandals. He will baptize you with the Holy Spirit and with fire. 12 The shovel he uses to sift the wheat from the husks is in his hands. He will clean out his threshing area and bring the wheat into his barn. But he will burn the husks with a fire that can’t be put out. ”
Dissident Daughters maps the global struggle for women's rites by drawing together narratives of women from all over the world who create and celebrate women-identified liturgies. In drawing these narratives and liturgies together, the book highlights how women worldwide have claimed new ways of being church.
With its focus on narratives, its attention to contextual and material realities, and its collection of women-identified liturgies in global context, Dissident Daughters claims prominence within the growing literature on women's ways of worship. This book not only introduces liturgical texts, but focuses on the communities that create and celebrate these liturgies. Dissident Daughters gives voice to the women activists in these communities who show how their communities came into being; how social, cultural, and political realities shaped them and their liturgies; and how they envision their lives in and as communities of faith. In drawing the different narratives together, Dissident Daughters displays the expanse of the worldwide expression of women's rites, and how each is shaped by distinctly different contexts of struggle and hope